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| Merry Christmas Mr Lawrence | 1983 |

Merry Christmas, Mr. Lawrence is one of the strangest Christmas films I have ever seen… Be aware. Beyond this point there be spoilers.
Okay, so, perhaps it’s not exactly a Christmas film. This Japanese movie of 1983 tells the story of a Japanese prisioner of war camp during the Second World War (early 1942, soon after the Japanese invasion of South East Asia). It was based on Sir Laurens van der Post’s experiences as a Japanese prisioner of war during the Second World War, as depicted in the books The Seed and the Sower (1963) and The Night of The New Moon (1970).
The story focuses on four men and the unusual relations shaped between them by the war: Major jack Celliers (David Bowie), Captain Yonoi (Sakamoto), Lieutenant Colonel John Lawrence (Tom Conti) and Sargeant Hara (Takeshi).
Nagisa Oshima, the director hired David Bowie for the part of Jack Celliars after he saw him In a production of The Elephant Man in Brodway, and Bowie himself said in an interview he thought that was the most credible performance he had given up to that point. Major Jack Celliers is known among his fellow British soldiers as Strafer Jack, on account of his reputation as a soldier’s soldier. Sent as the lead of an advanced party to the invasion of Java, Jack surrendered when the Japanese military threatened to kill an entire villlage unless he did so. He was then imprisoned and mistreated by the Japanese guards, subjected to trial with no defence counsellor and sentenced to execution.
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| Jack during his trial, removing his shirt to prove he'd been mistreated by his Japanese captors |
Luckily for Jack, one of the judges was Captain Yonoi, a young Japanese officer who became fascinated by that fearless British man who looked his executioners in the eye as they pointed their rifles to his chest. The Japanese Captain recommends that Jack be send to a prisioner of war camp instead of being sentenced to death by firing squad.
Yonoi admires Jack’s willingness to stay in Java to organise the campaign after the rest of the army had left, relating to it because of a secret he reveals to none of his countrymen: He was a member of the “Shining Young Officers” who staged the coup d’etat of February 1936, aiming to purge the Japanese army and government of their ideological opponents. The coup failed, and the officers were sentenced to Death, but Yonoi was abroad at the time and couldn’t share the honourable and brave end of his comrades. The tortured Yonoi admires Jack’s fearlessness and sees in the British man an example of military virtue and a model of the kind of perfection he aspires to achieve.
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| Yonoi practicing with his sword... His kiai startled the prisoners. All but Lawrence |
Jack on the other hand also hides his own demons. His reputation as a soldier’s soldier and his willingness to take the more dangerous assignements (the fearlesness so admired by Yonoi), arises from a detachment from life that is only present in a man that doesn’t fear, and even wishes for death to find him, and the guilt that tortures him is explained when the movie dissolves into scenes from his past.
Jack has a younger brother, a little boy who was bullied for his beautiful soprano singing voice and a deformity in his upper back. During their childhood Jack was committed to defending his little brother from the older boys who bullied him, which meant he often ended up on the ground bleeding as five or six of them attacked him, to give his brother time to run away. Eventually Jack is sent to a boarding school, and when he reaches six form his brother joins him. By them however, Jack is no longer the little one’s protector, and he is terrified of what will happen when the other boys set eyes on his brother’s back, afraid to be associated with anything abnormal in a place where he’s blended in for the first time, top of his class and head of his house. So, during the initiation ritual, when dozens of other boys humiliated his little brother, mocking his voice and stripping him of his clothes, exposing his deformed back and throwing him in a pit, Jack stood by and did nothing. It’s a powerful scene, the younger of the Celliar brothers alone amidst dozens of older boys stripping him of his clothes and exposing his deformed back while Jack is standing by himself on the other side of a wall, a beam of light shining upon him as he listens to his brother’s calls for him. “Help me Jack! Help me, Jack!”
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| One of the most powerful scenes in the film. Jack's little brother asking for help and Jack standing on the other side of the wall, invisible, determined not to interfere. The moment that would shape the rest of his life. |
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| Beautiful cinematography... Jack listening to what's happening on the other side, a beam of light flashing over him |
He didn’t help. And his brother never sang another note.
The memories have colours and contours of a dreamlike quality. During the flashbacks at the school, It’s David Bowie himself who plays his younger self, while his younger brother stays the same age as in the first scenes of their childhood, which adds to the notion that for Jack Celliars, from that moment on, life was not linear. He lives in that moment… He defines himself by it. His expertise, as he tells his cell mate when he’s waiting for execution “lies in the field of betrayal”.
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| On the left, Jack played by a younger actor. On the righ, at the school it's Bowie himself who plays his younger self, in a surrealistic move of the director, while his brother is still the same tiny boy who played Jack's brother before. |
I wanted to watch this film as soon as I heard David Bowie was in it, but now that I have watched to it, I have to say my favourite character was Tom Conti’s Mr. Lawrence, the alter ego of van der Post, a Japanese-speaking British officer who’s lived in japan before the war, understands and admires their culture. When Jack arrives in the camp Lawrence finds himself in the unconfortable position of liason between the violent guards and the thick commander of the British POWs. It is in the exercise of this position that an unusual friendiship starts to bloom between himself and sargeant Gengo Hara, one of the leading Japanese in the camp, who alternates between reasonable or even amiable and extremely violent.
It is this friendship that embodies the most fundamental aspect of Merry Christmas, Mr. Lawrence: the cultural disconnect that exists between the two man (and their respective colleagues). It a film about how neither side fully understands the other and how that disconnect triggers violence and bloodshed in the context of a war. Lawrence is an exception to this in that he respects and understands the Japanese culture, to a certain extent, and because of this, he is lonely… The British commander of the POWs often expresses his despise for Lawrence spending so much time with “the japs”, and displays little respect for the many times Lawrence softens the blow of his own thick-headed attitudes. Among the Japanese Lawrence isn’t more than an enemy either.
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| Lawrence, the most inspiring character in the film |
There is a conversation somewhere in the middle, with Lawrence patiently explaining something of the Western mentality to Gengo Hara, and in that moment lies the heart of the movie, the differences between both sides spelled out to ears which however not fully understanding, are willing to listen. Ultimately this unexpected bond formed between Hara and Lawrence leads to a moment in which one culture infiltrates the other, effectively saving his life, and the element of Western culture to accomplish that is precisely one of its most powerful: Christmas.
HARA: Why are you still alive? I'd admire you more if you killed yourself. Agood officer like you! How can you stand the shame? LAWRENCE: We don't call it shame. Being a prisioner is one of the fortunes of war. We surely aren't happy being prisoners. We want to escape. We want to fight you. HARA: That's just quibbling. LAWRENCE: No! We want to win. This camp isn't the end. We won't kill ourselves. It's the coward's way out.
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| Hara and Lawrence, in one of their many conversations |
The movie starts with the discovery in the camp of a homossexual encounter between a Japanese guard who forced himself over a Dutch prisoner and therefore must comit ritual suicide in front of the others, to pay for his indiscretion. Captain Yonoi insists upon the ceremony, and when the British fail to watch impassibly, he declares that they should spend 48 hours without food or water, as a cure for spiritual laziness, a ritual that only Lawrence understands (even if he doesn’t agree with it). To the Japanese it is a sign of greak weakness and a flaud character that the British are clearly uncomfortable in the violent rituals that to them are meant to be honourable. And when Jack Celliars, the most recent arrival at the camp leads a disrespectful rebellion, catching flowers for the men to eat in spite of the wishes of their captors, Yonoi is deeply disappointed. His model of fearlessness and military virtue has a different moral code than him entirely, and his internal conflic for having chosen such a model in the first place is greater than can be explained.

It adds to his confusion that it is not simple admiration that he feels towards Jack. His obsession with the British Major borders on homo-erotic attraction, and in fact there is an exchange between violence and sexuality in the film in that one is presented as a metaphor of the other. Yonoi behavior is violent and even cruel towards the prisoners, but he seems incapable of hurting Jack, and even overly concerned with his well being and quick recovery. It soon becomes clear that it was more than simply decorum that made Yonoi shout at Jack to put his shirt back on in court, where he had reomoved his uniform to prove he’d been mistreated. The sexual conflict in the film is not so subtle as to be considered subtext, but it’s not too explicit either, and the movie takes a couple of viewings to understand fully… The fascination Jack exerts on the Japanese captain is such that his men believe the Brit to be an evil spirit, and Lawrence, who doesn’t fail to notice the unusual dedication of the Captain to the POW realizes that Yonoi intended to make Jack the commander of the POWs, a change he fails to communicate to the current commander, which adds to the tensions between both men.

Lawrence, the lonely man who at times relates more to the Japanese culture than to his own, is the only one who’s able to see the war for what is it, and his rational vision is a breath of fresh air, even if he knows that his knowing it won’t make a big difference, things will still follow their course and powerful men will behave as they do. But it gives the character a certain calm and peace brilliantily achieved by Tom Conti.
LAWRENCE: You are the victim of men who think that they are right. Just as one day you and Captain Yonoi thought you were right. And the truth is, of course, that nobody is right.
A two-to-three acre camp was built for this film in the island of Rarotonga and although only a small portion of it was used for filming, it did create a powerful visual. It was the first and only part of Sakamoto, who was never too comfortable in front of the cameras or with the things he did for this particular character…
David Bowie talked in an interview about how the director gave very detailed instructions to the Japanese actors on set, but when it came to the Westerners he just said: ‘Just do whatever it is that your people do”. So, even the mood in the set was demonstrative of the cultural disconect of which the movie speaks, which probably contributed to make it so powerful.
Merry Christmas, Mr. Lawrence | 1983 | Directed by Nagisa Oshima | Written by Nagisa Oshima and Paul Mayersberg | Tom Conti, David Bowie, Ryuichi Sakamoto, Takeshi,